Amazed at the Birth of Jesus
Note: This was a devotional for chapel that I delivered on the 12/20/07
Sometimes as we approach Christmas I have heard the Christmas story so many times that I almost become numb to its message. It’s not that I want this to happen, but I think the continuous focus on the historical event of Christ birth, while extremely important, often leaves little time to reflect on the mystery of it all: how is it that the second person of the Trinity became a man?
This morning I want to consider this question from the perspective of eight verses in the NT. And while in the process we will be doing some theology, my goal is not a theological study. Rather, I want to gives us all a chance to hear the Scripture and be amazed again at the mystery of the incarnation of Jesus.
The first three verses are some general statements that emphasize the fact that God became a man.
The first is 1 Tim 3:16.
“And admittedly, great is the mystery of godliness:
He was revealed in the flesh,
vindicated by the Spirit
proclaimed among the Gentiles,
believed on in the world,
taken up in glory.”
By the “mystery of godliness” Paul is speaking of the revelation of the gospel that now makes people “godly,” and at the foundation lies the incarnation of Jesus: “He was revealed in the flesh,” that is, he took on a body.
In John 1:14 we find a further explanation that the “one revealed in the flesh” is none other than God:
“Now the Word became flesh and took up residence among us.”
Jesus’ deity is seen in 1:1-5 where John speaks of Jesus in terms of the “Word” or Logos who is by nature “fully God” (1:1) and through whom God made the world (1:3).” The idea is mindboggling. As some have put it, the Creator Himself becomes a creature.
In Phil 2:6-7 we are given a bit more background to Jesus’ incarnation, especially the choice He made to humble Himself in this way and what exactly it cost Him:
“who though he existed in the form of God
did not regard equality with God
as something to be grasped,
but emptied Himself
by taking the form of a slave
by looking like other men
and by sharing human nature.”
Jesus, the second person of the Trinity, does not give up His divinity, but for a while, its position in order to be a servant who would die on a cross.
These three general questions have given us the “fact” of Jesus’ incarnation. We now turn to three more that give us a bit more of the “how”. The first is in Gal 4:4
“But when the appropriate time had come, God sent out his Son, born of a woman, born under the law to redeem those who were under the law, so that we may be adopted as sons with full rights.”
The statement “born of a woman, born under the law” tells us two important things about Jesus’ birth. That it was “under the law” tells us it took place in human history, that He was born of a woman” tells us that the incarnation is not something estoric or metaphysical, but that He had a normal birth. Although all three of our children were born by C-section, I had the opportunity to be present. While the miracle of birth is wonderful, it is terribly messy process—one which our Lord did not shy away from.
The mystery that God could be born of a human is heightened in the next verse. In Matt 1:20-23 the angel explains to Joseph that his pregnant wife-to-be is still a virgin since,
“the child conceived in here is from the Holy Spirit.”
Jesus’ virgin birth, Matthew explains, is the fulfillment of the prophecy in Isa 7:14. The fact of Jesus’ birth is something that I accept from the Scriptures and as something theologically necessary for God to bring about salvation. But that does not mean that I understand it!
Luke’s gospel also takes up the virgin birth and attempts to explain it more through the explanation of angel to Mary when she asks: “how can these things be (Luke 1:34)?” While I am grateful that we have more information, the answer only further deepens the mystery:
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born will be holy;
He will be called the Son of God. (Luke 1:35)”
This Christmas, take time to contemplate the mystery of the incarnation: and just be amazed.
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